There are three reasons that every Christian should be able to understand, articulate, and widely share what it means to be human. And to live their life from this deep Christian conviction. The Christian answer to the question “What does it mean to be human?” is different from the answer you get from atheistic naturalism, or from Eastern pantheism, or from the postmodern philosophy currently characterizing life here in the West.
The biblical answer to what it means to be human is revolutionary. It’s the idea that God created everything and called everything good. Then He put Man and Woman on the earth to rule over it as His image-bearers. To represent Him and His will to the rest of the created order. The significance of this cannot be overstated. Here are three important reasons why.
First, the idea of the image of God has been among the most consequential in all of human history. This is not just a personal, private belief of some followers of Jesus. The idea has fundamentally changed the world. It changed what humanity thought about people who were oppressed. It changed what we thought about the other. It changed law, politics, the courts, and education.
Chuck Colson used to say that the image of God, other than the message of personal salvation, is the most important gift that Christianity ever gave the world. Even atheists like Friedrich Nietzsche, Luc Ferry, and others have acknowledged that the very concepts we now take for granted (much of the Western world concepts like human dignity and human equality) were actually birthed in history from this Christian idea of the image of God.
Second, the idea of the image of God is essential for Christians to understand because it is crucial to an understanding of the Christian worldview. The Christian story is given to us as a story. That’s what the Bible is. It takes us from the account of creation all the way to the account of new creation. It takes us from the heavens and earth to the new heavens and the new earth. Central to this gigantic narrative, the True Story of all of reality, is the human character — the image bearer; and God Himself taking on flesh. This idea is critical to understanding the Christian worldview. What does it mean that God actually became man? That God actually took on the skin and the condition of humanity in order to redeem and to restore it?
Finally, understanding the image of God helps us meet the biggest challenges that our culture faces. Recently in Fort Worth, Texas, 1,200 of us gathered at the Wilberforce Weekend and looked at the image of God from every angle we could think of. You now have access to this incredible event through Wilberforce Weekend Online at wilberforceweekend.org. The conference featured teaching on how to see the image of God in everyone, including your ideological opponents.
We heard from Jason and David Benham, the Benham Brothers, about how they have been mistreated for their faith, and how they turn around and speak love and grace to others. Then we walked through the idea of the image of God through Creation, Fall and Redemption. What does it mean that God created us in His image and called us good? Matt Heard talked about the inherent connection between what it means to be alive (in the language of John’s Gospel) and to be made in His image. Dr. Kathy Koch talked about what it means to believe that God is good, and therefore to believe how God made us is good.
Jennifer Marshall Patterson took us deep into the pages of Proverbs and other wisdom literature in the Scriptures. She stated that wisdom in other religions might be esoteric stuff that we can barely make sense of, but in Christianity, the advice of wisdom and Scripture shows a way to be truly and fully human. With Dr. Carl Trueman, we looked at how the image of God has been impacted by the Fall. He spoke about the fundamental replacement, the counterfeit idea for the image of God in our culture, expressive individualism.
Dr. Bill Brown talked about how to see the image of God in those who have failed us. It was a particularly powerful and poignant session in light of the scandals of some Christian leaders over the last year. Alisa Childers then spoke about how progressive Christianity misunderstands and misdefines what it means to be made in the image of God.
There were many talks on the image of God restored. What would it look like to engage culture in areas of justice? In areas of imagination? Of race? In the approach to the unchanging truth that all humans are made in the image and likeness of God?
Wilberforce Weekend Online offers you a bonus module called the Worldview Intensive that deals specifically with the image of God culturally misunderstood in terms of gender entitled: Male and female, He created them with Dr. Ryan Anderson and apologist Rebecca McLaughlin. To access all of the content at Wilberforce Weekend Online, go to wilberforceweekend.org. All of this is available for just $49. We are hearing from people who are using it in Sunday School classes, small groups, in personal devotional times, and from people using the content to talk with their teenagers during the summertime. And from many who will use it in homeschool and Christian school environments. Visit wilberforceweekend.org.
Publication date: July 14, 2021
Photo courtesy: ©GettyImages/Anastasiia Stiahailo
BreakPoint is a program of the Colson Center for Christian Worldview. BreakPoint commentaries offer incisive content people can't find anywhere else; content that cuts through the fog of relativism and the news cycle with truth and compassion. Founded by Chuck Colson (1931 – 2012) in 1991 as a daily radio broadcast, BreakPoint provides a Christian perspective on today's news and trends. Today, you can get it in written and a variety of audio formats: on the web, the radio, or your favorite podcast app on the go.
John Stonestreet is President of the Colson Center for Christian Worldview, and radio host of BreakPoint, a daily national radio program providing thought-provoking commentaries on current events and life issues from a biblical worldview. John holds degrees from Trinity Evangelical Divinity School (IL) and Bryan College (TN), and is the co-author of Making Sense of Your World: A Biblical Worldview.