To be a great preacher, one needs to be tri-perspectival in their exegesis. That is, they need to be committed to the exegesis of the Bible, the exegesis of our culture, and the exegesis of the human heart. Some preachers claim that if you exegete the Bible properly, you don’t need to bother yourself with the exegesis of our culture or the human heart. The problem with this view, however, is that the Bible itself exhorts us to apply Biblical norms to both our lives and to our world.

As a preacher myself, I benefit greatly from listening to a wide variety of preachers. In some cases I learn what to do, and in other cases I learn what not to do. But in every case, I learn something. Some preachers teach me how to be a better exegete of the Bible. Others teach me how to be a better exegete of our culture. And still others teach me how to be a better exegete of the human heart (the Puritans were the best at this). But every preacher should be striving to do all three in the context of every sermon. 

Preachers must learn how to unveil and unpack the truth of the Gospel from every Biblical text they preach in such a way that it results in the exposure of both the idols of our culture and the idols of our hearts. The faithful exposition of our true Savior from every passage in the Bible painfully reveals all of the pseudo-saviors that we trust in culturally and personally. Every sermon ought to disclose the subtle ways in which we as individuals and we as a culture depend on lesser things than Jesus to provide the security, acceptance, protection, affection, meaning, and satisfaction that only Christ can supply. In this way, good preachers must constantly show just how relevant and necessary Jesus is; they must work hard to show that we are great sinners but Christ is a great Savior.