Repenting Of Our Good Works
Tullian TchividjianWilliam Graham Tullian Tchividjian (pronounced cha-vi-jin) is the Senior Pastor of Coral Ridge Presbyterian Church in Ft. Lauderdale, Florida. A Florida native, Tullian is also the grandson of Billy and Ruth Graham, a visiting professor of theology at Reformed Theological Seminary, and a contributing editor to Leadership Journal. A graduate of Columbia International University (philosophy) and Reformed Theological Seminary in Orlando (M.Div.), Tullian has authored a number of books including Jesus + Nothing = Everything (Crossway). He travels extensively, speaking at conferences throughout the U.S., and his sermons are broadcast daily on the radio program LIBERATE. As a respected pastor, author, and speaker, Tullian is singularly and passionately devoted to seeing people set free by the radical, amazing power of God's grace. When he is not reading, studying, preaching, or writing, Tullian enjoys being with people and relaxing with his wife, Kim, and their three children—Gabe, Nate, and Genna. He loves the beach, loves to exercise, and when he has time, he loves to surf.
- 2010 Nov 23
Consider these sobering thoughts from Tim Keller (The Prodigal God) on the need to repent, not simply of our unrighteousness, but our righteousness also:
What must we do, then, to be saved? To find God we must repent of the things we have done wrong, but if that is all you do, you may remain just an elder brother. To truly become a Christian we must also repent of the reasons we ever did anything right. Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness, too. We must learn how to repent of the sin under all our other sins and under all our righteousness - the sin of seeking to be our own Savior and Lord. We must admit that we've put our ultimate hope in both our wrongdoing and right doing we have been seeking to get around God or get control of God in order to get hold of those things.
It is only when you see the desire to be your own Savior and Lord—lying beneath both your sins and your moral goodness—that you are on the verge of becoming a Christian indeed. When you realize that the antidote to being bad is not just being good, you are on the brink. If you follow through, it will change everything—how you relate to God, self, others, the world, your work, you sins, your virtue. It's called the new birth because its so radical"